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JOHN OCHIENG: THE LION LIES IN THE BOX, HUMBLED BY DEATH

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John OchiengJOHN OCHIENG: THE LION LIES IN THE BOX, HUMBLED BY DEATH

(By Japheth Oluoch Ogola)

“It was the season of death in our village. People died everywhere. There was wailing in every homestead. People mourned until there was no more to mourn.  It was as if people were being paid to die”

In many occasions, in times of sadness or of joy, at times when a baby is born or a wedding celebrated, or at times like these when death strikes us such a blow, words fail and become too artificial to express one’s innermost feelings. These days, no words or expressions of sorrow can plumb the depths of the grief, the hurt and the loss that the sudden and untimely death of John Ochieng has brought to his family, his friends, St. John Catholic Church Community, to our beautiful and optimistic Korogocho and to all thousands of children who passed through him over the years as a catechist and a social worker.

To paraphrase the words of Mark Antony in William Shakespeare’s play, Julius Caesar, I write to contribute towards burying John Ochieng and not to praise him. Like Mark Antony, I can say that my heart is in the tomb with John, and I must pause until it comes back to me. Yet, in the tomb at a small village in Ugenya, Western Kenya lies a great man.

Last Updated ( Sunday, 02 October 2011 20:08 )
 

Fr. Alex Tribute to John Ochieng

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Napoli, 29 settembre 2011

Dear John Ochieng,
allow me to write a letter to you. I know you are alive in Jesus, the Living One ,whom you so profoundly loved. I was shocked when I received the news of your death.
It was as if I had lost a father or a mother.John, you did a tremendous work in Korogocho.You understood the choice that I made as a missionary in Korogocho:the choice of the outcasts:the people of Mukuru, the street children, the girls who were going to town, the thieves,  the people afflicted with Aids.
It was not an easy choice but  you stood by that choice. And you paid a heavy price for it. Good bless you for this!
You worked so hard also for the Street Children! Boma Rescue remains a monument of your love for those children! But I cannot forget also the help you gave to Bega kwa Bega!
We must all bow our head in front of you today. The Church of Korogocho owes you so much!
Especially as a catechist !The passion for the Word of God devoured you.And you were so able to explain it to children as to adults. You loved to teach the cathecumens. Thank you ,John!How many people were reborn to new life through your preaching.
God will give you the prize for the work you have done.
"I fought the good battle ,I won the race,I kept the faith" , said  St. Paul. These words are also fitting for you, John!
Thank you ,John for the great work you did in Korogocho.
John pray for your wife  Evelyn whom I cannot forget and for your children. And pray for the Christians of St.John and for all the people of Korogocho.


Alex   Zanotelli

Last Updated ( Sunday, 02 October 2011 10:31 )
 

TRIBUTE TO JOHN OCHIENG

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ALL THE REST

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KOROGOCHO – September 25th 2011

ALL THE REST (italian version)

di Benedetta Musumeci

“Before leaving for a long journey try to think that you are not the only one!” says a song of some years ago. How difficult it is! At least for what concerns myself, leaving has always meant to do something of extremely “mine”. But what truth in these words! Especially if the end of the long journey is a slum in Nairobi outskirts, especially if the destination is Korogocho. Why? Because we might run the risk of yielding to the temptation, a terrible but enormous temptation, to put ourselves quite in the centre, in a foreground position, to judge with our feeling, with our common sense, with the point of view of our culture. Nothing is more mistaken. We might understand nothing at all, miss wonderful opportunities, hurt people, close doors and eyes. How can we imagine that it would be possible to understand so different a world just in one month (that is the time of my stay in Kenya)?  We can  watch attentively, grasp the sense of something, hope that what we see will be transformed into a treasure in our hearts, which will help us to understand the world and life, to demand that it will rouse ourselves so that we can approach the others in a better way,….but  to judge would really be a mistake.

I have arrived at Korogocho after reading and listening to a lot about it, and I realized immediately that something was not keeping with what I had thought. Not because what I had read was false, but because it was just my looking which was getting the upper hand, while the reality was much more complex. What can I say? We must wait before judging. At Korogocho, but maybe everywhere in the world, we should always wait before judging. Especially when one is so lucky as to have extraordinary guides and teachers as I had. I have lived, together with Chiara and Daniela, my travelling companions, in a small house in the district of Lucky Summer, as guests of  David Nderitu’s family that had welcomed us with great willingness. I was accompanied by Wilkister, a young woman of the district who became a true friend in the passing of the weeks. What could I have seen without the gift of her way of looking at life, without the warm welcome of her family and her friends? Perhaps now I should remember only the steaming dumping site, the muddy streets, the pigs, the huts, the smell.

And the rest? And all the rest?

Last Updated ( Monday, 26 September 2011 16:54 )
 

My Journey with Father Paolo

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My Journey with Father Paolo

By Japheth Oluoch Ogola

“I am very emotional about this,

I have never been prepared to receive,

am always the one giving”

Father Paolo

italian version

Fr Paolo with Koorogocho website teamIt was a Monday evening, the 29th day of August 2011. At my small rented house in Lucky Summer, about two kilometers from St. John Catholic Church, a group of about fifteen young   adults gathered.  Always a jovial and entertaining group to associate with, this particular gathering invited a mixture of sombre and celebratory moods. The group consisted of young Christians from St John Catholic church who were members of the youth group six years ago when father Paolo Latorre first came to Korogocho to continue his missionary journey. I was then secretary of the youths and worked as a secretary for St. John School, one of the projects run by St. John Catholic Church. He had just concluded his ministry in the war torn Democratic Republic of Congo and took the uncharted path to live and experience life in one of Nairobi’s most notorious slums. Now they had gathered to say good bye to a man they had known as fatherly figure to whom they looked up to for direction in many personal and faith-related issues.

The youth was a core constituency in welcoming Father Paolo to Korogocho. He was immediately put in charge of youths both at St. John Catholic Church and the parish in Kariobangi. Being in charge of youths in an urban slum is perhaps the most challenging responsibility that any leader can be faced with. The situation of youths at St. John then was not different. Many of us at the youth group then were either in high school or had just completed high school and were struggling to either proceed with higher education or tarmacking for any job to ‘start’ living.

Last Updated ( Thursday, 22 September 2011 09:52 )
 

Disaster offered a snapshot of all you need to know about slum life

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DAILY NATION - Tuesday, September 13,  2011

Disaster offered a snapshot of all you need to know about slum life

by MURITHI MUTIGA This e-mail address is being protected from spambots. You need JavaScript enabled to view it

PIX_da_mettere_con_articolo_disaster_ooookkkk

William Oeri | Residents mourn their loved ones killed in a fire that swept through Sinai slum in Nairobi’s Industrial Area on September 12, 2011. Most of the victims were scooping petrol from a trench that carries dirty water from a Kenya Pipeline Company (KPC) depot. Police said 75 people were killed and more than 100 others injured, but Nairobi Town Clerk Philip Kisia and others said the dead were more than 100.

Stephen Njau cannot remember which came first; the sight or the sound of death. What he recalls with crystal clarity is his reaction. He ran and ran and ran.

“It was like a movie,” he says. “I saw the manhole covers shoot into the air very high and then come crashing down on the mabati houses. Then I heard the explosion. It was like a bomb. Not just one. Several. My next stop was in Mutindwa (about five kilometres way).”

The disaster in the heart of Sinai slum at a time when many in that urban village would have been heading to work offered a snapshot of everything you need to know about slum life in Kenya.

A few extra coins

Desperation. So many saw in the oil that came gushing from the sewer line an opportunity to earn a few extra coins in an area where residents live from one day’s paycheck to the next (if that comes). Sewage.

How morbid that the oil spill came through the sewer system; an emblem of the poor services offered in the capital’s informal settlements. Those that were caught in the epicentre of the blast had been scooping oil while mired knee-deep in excrement, possibly the most eloquent marker of their condition there could be.

Finally came death. This was a disaster that had no shortage of bitter, twisted ironies.

The name Sinai — after the fabled mountain from which mainstream religions say the commandments were handed down — was derived from a mountain that religious scholars speculate was volcanic.

The scriptures report it was once enveloped in a cloud, it quaked and filled with smoke, lightning flashed forth, the roar of thunder mingled with the blasts of a trumpet and fire was seen at the summit of the mountain.

Just substitute the mountain with a valley of death, and you have a perfect description of the heart of on Monday’s tragedy.

Slum dwellers in Kenya are an anonymous entity at the best of times — the millions of Nairobians that pour out of the city’s underbelly to repair its cars, sweep its streets, construct its skyscrapers, and guard its mansions.

 
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